"Intelligent design awkwardly embraces two clashing deities - one a glutton for praise and a dispenser of wrath, absolution, and grace, the other a curiously inept cobbler of species that need to be periodically revised and that keep getting snuffed out by the very conditions he provided for them. Why, we must wonder, would the shaper of the universe have frittered away thirteen billion years, turning out quadrillions of useless stars, before getting around to the one thing he really cared about, seeing to it that a minuscule minority of earthling vertebrates are washed clean of sin and guaranteed an eternal place in his company? And should the God of love and mercy be given credit for the anopheles mosquito, the schistosomiasis parasite, anthrax, smallpox, bubonic plague...? By purporting to detect the divine signature on every molecule while nevertheless conceding that natural selection does account for variations, the champions of intelligent design have made a conceptual mess that leaves the ancient dilemmas of theodicy harder than ever to resolve."

redux [02.05.00]
Slate Is Natural Selection the Result of Design?

Steven Pinker: "Warm rooms are a goal of thermostats, thermostats a goal of people, people a goal of their genes. Darwin, and then Dawkins, made it scientifically respectable to talk about genes as having goals, because natural selection makes them act as if they do. But natural selection itself, being a product not of a teleological process but of the physics and mathematics of replicating systems, has no right to have a goal in the way that genes or people or thermostats do."

Robert Wright: " A system can be entirely mechanical, complying with the laws of physics and mathematics, yet be teleological, designed to realize a purpose. In fact, that seems to be true of all teleological systems I know of, including genes and people and thermostats."

redux [09.05.01]
The Third Culture Science and the Psychology of Beliefs

"The one thing we've learned from the last three decades of research is that science is socially and culturally embedded and thus biased. Still, it's the best system we have for understanding causality in all realms, in all fields. So despite the fact that it's loaded with biases, there is a real world out there that we can know and the best way to know it is through science. The reason for that is because there's at least a method, an attempt to corroborate one's own subjective perceptions. There's a way to find out if you and I are seeing the same colors when we see red. There's actually a way to test these things, or at least try to get at them. That's what separates science from everything else."

redux [07.21.01]
The New York Times Coming to Blows Over How Valid Science Really Is
[requires 'free' registration]

"Sometime in 1962, to paraphrase Virginia Woolf, the world changed. That year a physicist and historian of science, Thomas S. Kuhn, did for conceptions of science what Copernicus and Einstein did for astronomy and physics. He led a revolution, at least if one accepts the analysis in his book, "The Structure of Scientific Revolutions," which has sold over a million copies in 20 languages."

"Despite the assertions of some of his followers, Kuhn insisted in "The Road Since Structure" that the world had an objective existence, that it was "not invented or constructed." Indeed, he said, scientific exploration is bound by the nature of that world. But Kuhn's attempts to reconcile those views with the implications of his earlier views created their own controversies."

redux [09.13.00]
Scientific American A New Paradigm for Thomas Kuhn

"Kuhn wrote: "The very existence of science depends upon vesting the power to choose between paradigms in the members of a special kind of community." Fuller has confidence in the intelligent good sense of ordinary folks and properly calls for "the right to be wrong." But do statements such as "the universe is light-years wide," "the earth is billions of years old," "all life is related by common descent," "organisms are composed of cells that contain double-helix DNA," and so on really have no greater claim on "reality" than the Genesis stories of creationists or the popular consolations of astrology? If the answer is no, as Fuller comes dangerously close to asserting, then most scientists would throw in the towel and get jobs flipping burgers.

Fuller underestimates the highly evolved "fitness" of the methodologies, sociologies and conceptual paradigms of normal science. The deprofessionalization of science and the establishment of a citizen marketplace of ideas are not likely to happen without the sociopolitical equivalent of an asteroid impact, and no such potential upheaval looms on our intellectual radar screens. Certainly, science studies lacks the weight to do it."