The Economist Mayhem in May
"For all their entertainment value, the anti-globalists’ demonstrations cannot be dismissed as a recurring juvenile joke. How to reduce poverty in the third world—and whether globalisation is a help or a hindrance—is one of the most pressing moral, political and economic issues of our times. Undeniably, anti-globalism demonstrations have moved these questions higher up the public agenda. Whether they are pushing governments towards more enlightened answers is quite another matter."

redux [04.16.01]
Salon Follow The Money
"Garson set out to write a book about the global economy, a daunting subject that instills equal amounts of terror and confusion in most ordinary souls. Interest rates and currency exchange speculation do not usually make for riveting, or comprehensible, reading. But the remarkable thing about "Money Makes the World Go Around" is that her investigation of the movement of capital around the world ends up as easy to swallow as that cool Singha beer on a hot day at the beach.

The result is subversive, a sugar-coated exposé of the way the world works that is halfway digested before you realize how radical it truly is. And by then it's too late. You're stuck: Now you know why peasants in Thailand pay the price for bad loans made by Citibank and Chase Manhattan, or why the unrestricted flow of billions of dollars around the globe in a ceaseless search for higher and higher rates of return ends up benefiting very few people."

redux [04.10.01]
Feed The Three Stooges Play Zunil
"Can Mayan culture stand up to the global culture? Sure, says Audelino Sac. "First, we have to strengthen our own culture. Then, once we have established our own identity, we can receive from, but also give to, the process of globalization. Mayan culture shouldn't be against technology. We have always adopted new technologies." The example he uses is the corn mill. I guess you could add rayon and artificially dyed threads.

Then this Mayan priest -- dressed in green jeans, thick-soled black shoes, and an open-necked striped shirt -- says something that, in my view, cuts to the heart of the issue here: "All cultures," he states, "are dynamic and able to take positive things from other cultures."

Dynamic, yes -- a thousand times yes. If there's one thing I've learned on my trip so far, it's that cultures are not, and never were, inert."

redux [03.08.01]
Feed This is Planet Earth
"Globalization. Clearly something is happening to humankind. "Everybody's in everybody else's business," is how the anthropologist Clifford Geertz, whom I visited on the first day of my journey, puts it. The question, a lot of people's question at the moment, is what this great and growing overlap in humankind's business means. What does globalization portend, to narrow the subject just a little bit, for those sets of idiosyncrasies, habits, prejudices, and accumulated wisdom we call human cultures?"

redux [08.07.00]
First Monday Negotiating the Global and the Local: How Thai Culture Co-opts the Internet
"As the Internet is spreading around the globe, a problem is created concerning its impact on the local cultures. This paper argues that the relation between computer-mediated communication technologies and local cultures is characterized neither by a homogenizing effect, where the technologies bring about one global monolithic culture, nor by an erecting of barriers separating one culture from another, where there is no impact at all. Instead, local cultures usually find ways to cope with the impact and are resilient enough to absorb it without losing some kind of identity. A case study is presented on a local Internet scene in Thailand to see how Thai culture co-opts the Internet and how its identity is being constantly negotiated."

redux [04.23.00]
Netfuture I'm Glad The Internet 'Corrodes' My Culture
"I have spent my whole life in Corrientes, Argentina. Even as it is a state-capital and my family is relatively well-off, there are tons of cultural treasures that I couldn't have known if it wasn't for the Net, and not only knowledge or information, but whole mental frames: a passionate, whole-hearted love for science and philosophy, self-respect as a computer geek, excellent non-contemporary thinking (like Chesterton's, Voltaire's or Shaw's), non-hispanoameric poetry, enlightenment values and, yes, all kinds of erotic information and art (OK, pornography, too :), along with lots of other things.

Those things, althought mostly intellectual in nature, have, as you have pointed, corroded my "native" culture, to the point that I feel more at ease with Scientific American, the Need to Know e-zine, the Linux scene or the Discordian(-like) humor|philosophy. I still have my friends, my girlfriend and my family here, but I don't think I share my culture with them anymore (not that this started wholly with the Net; I have read Asimov from age 6, programmed from age 7, &c., but the richness of the Net has deepened it to the point of making myself councious of it).

It has its social and psychological side effects, but I wouldn't go back for all the group status of the world. I like this culture a lot more than my "native" one, for sheer deepness, meaning and beauty."

redux [02.18.01]
The Third Culture The Globalization Debate
"Though the notion that we live in an era of unprecedented globalization is becoming increasingly evident, that change is more often than not attributed exclusively to the convergence of technology with the financial markets. But too often in these discussions, the larger point is missed: that we have a historic opportunity. As Anthony Giddens, director of the London School of Economics, writes, "we have the chance to take over where the 20th century failed, and a key project for us is to drag the history of the 21st century away from that of the 20th."

According to Giddens, "the driving force of the new globalization is the communications revolution," and beyond its effects on the individual, this revolution is fundamentally altering the way public institutions interact."

redux [02.14.00]
The Standard Europe Network of dissent
""Knowledge and information are the common property of humanity as a whole: they cannot be transformed into merchandise" – this was one of the many slogans of the WSF, and one which, like the rest, was little examined for its practicality and its financial sustainability.

But it expressed an ideal: that corporations should not be allowed to monopolise the creation or ownership of the data on which public life depend. It was, for the first time, a drawing of the battle lines of the information age."

redux [03.24.00]
Civilization Magazine Supercivilization and its Discontents
"A profound shift of geopolitical power lies ahead, one that will dominate the century to come--and it has hardly been noticed, let alone analyzed. This massive change will trigger turbulence around the globe, with a high potential for violence. To prevent or mitigate such effects, we need to understand the framework of geopolitical power as it takes shape in the 21st century. Think of it as a master conflict of supercivilizations.

A civilization is an entire, all-encompassing way of life; a supercivilization might be described as a way of life that is shared widely across cultures, languages, religions, ethnic groups, and states. And while many civilizations have risen and fallen throughout history, there have, so far, been only two supercivilizations.

Today a new supercivilization is pushing, elbowing, swaggering --some would say bullying--its way onto the world stage, threatening both the agrarian and industrial supercivilizations.

This third supercivilization will soon give billions of people the power to communicate with one another, whether to buy and sell goods, create art, organize political protests, invent new religions and ideologies, engage in terrorism, learn how to make biological or chemical weapons, or create or alter life-forms.

How should the fast-emerging knowledge-based supercivilization of tomorrow interface with the lifeways of yesterday? How might we minimize the conflicts that face us? This question, still largely unasked, will find its way onto the screen of every world leader--indeed, every alert human being--in the decades to come. The answer will determine just how much turbulence and bloodshed the world experiences in the century ahead as we make the transition from a bisected to a trisected geopolitical system on the planet."