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The New York Times When Villages Go Global: How a Byte of Knowledge Can Be Dangerous, Too
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"The prospects seemed bright when the Internet was recently introduced in a remote part of the mountainous Cotopoxi region in Ecuador. Under the guidance of aid workers, Quichua-speaking peasants planned to gather crop information and sell their crafts over the Web.

Soon, though, it was discovered that some of the men were using the computer to visit pornographic sites. "

"Dismayed, the women began to question how the men were treating them, and a debate ensued over the common practice of beating women. Although use of the Internet was later curtailed, its introduction unexpectedly generated discussion on a once taboo topic.

"The changes created by the Internet in rich industrialized nations are well known, affecting everything from how people date to how they work. But less is known about the impact on societies with limited contact with the rest of the world. As such experiments multiply, at least one outcome seems certain: the way people in these communities relate to each other and with the world is likely to be altered forever."

Netfuture I'm Glad The Internet 'Corrodes' My Culture
"I have spent my whole life in Corrientes, Argentina. Even as it is a state-capital and my family is relatively well-off, there are tons of cultural treasures that I couldn't have known if it wasn't for the Net, and not only knowledge or information, but whole mental frames: a passionate, whole-hearted love for science and philosophy, self-respect as a computer geek, excellent non-contemporary thinking (like Chesterton's, Voltaire's or Shaw's), non-hispanoameric poetry, enlightenment values and, yes, all kinds of erotic information and art (OK, pornography, too :), along with lots of other things.

Those things, althought mostly intellectual in nature, have, as you have pointed, corroded my "native" culture, to the point that I feel more at ease with Scientific American, the Need to Know e-zine, the Linux scene or the Discordian(-like) humor|philosophy. I still have my friends, my girlfriend and my family here, but I don't think I share my culture with them anymore (not that this started wholly with the Net; I have read Asimov from age 6, programmed from age 7, &c., but the richness of the Net has deepened it to the point of making myself councious of it).

It has its social and psychological side effects, but I wouldn't go back for all the group status of the world. I like this culture a lot more than my "native" one, for sheer deepness, meaning and beauty."

The Freedom Forum Katz: geek and proud
""It's appealing to me," Katz added, "that people who have always been perceived as outcasts, marginalized, different, have all of a sudden become the only people who understand how the world works. And you can see it's freaking out the rest of the world."

"These kids have done something unprecedented in the world, which is they have created this rich, diverse and critically important universe almost by themselves — without help or support from any of these other institutions. What they've done is now becoming one of the most significant social institutions in the world, and everyone else is trying to figure out what's happened."

"This is the first time I can think of that a culture of kids understands so much more than any adults about something so important. Sometimes I think if you're not 15 or 16, you're already beginning to fall behind in this culture.""

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[ rhetoric ]

"You're not a designer, you're not a writer, and you're not an editor!"

Well, no, blogger, you're not. And therein lies your gift. Because even if it's true the vast majority of blogs would not be missed by more than a handful of people were the earth to open up and swallow them, and even if the best are still no substitute for the sustained attention of literary or journalistic works, it's also true that sustained attention is not what Web logs are about anyway. At their most interesting they embody something that exceeds attention, and transforms it: They are constructed from and pay implicit tribute to a peculiarly contemporary sort of wonder.

...[T]he Web log reflects our own attempts to assimilate the glut of immaterial data loosed upon us by the "discovery" of the networked world. And there are surely lessons for us in the parallel. For just as the cabinet of wonders took centuries to evolve into the more orderly, logically crystalline museum, so it may be a while before the chaos of the Web submits to any very tidy scheme of organization.

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