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Grist Earth Day Turns Thirty
"If, in the 30 Earth Day celebrations we have held since 1970, the human population and economy have become any more respectful of the Earth, the Earth hasn't noticed.

The planet is not impressed by fancy speeches. Leonardo DiCaprio interviewing Bill Clinton about global warming is not an Earth-shaking event. The Earth has no way of registering good intentions or future inventions or high hopes. It doesn't even pay attention to dollars, which are, from a planet's point of view, just a charming human invention. Planets measure only physical things -- energy and materials and their flows into and out of the changing populations of living creatures.

We have among us die-hard optimists who will berate me for not reporting the good news since the last Earth Day. There is plenty of it, but it is mostly measured in human terms, not Earth terms.

Earth Day is beginning to remind me of Mother's Day, a commercial occasion upon which you buy flowers for the person who, every other day of the year, cleans up after you. Guilt-assuaging. Trivializing. Actually dangerous. All mothers have their breaking points. Mother Earth does not soften hers with patience or forgiveness or sentimentality. "

Salon Living in shimmering disequilibrium
"Wilson's belief that the hope of humanity lies in traditional religionists adopting more science and environmentalists appealing more to humankind's spiritual impulses comes at a crucial moment for the environmental movement. The hard truth is that the condition of the environment is far worse on Earth Day 2000 than it was on the first Earth Day in 1970.

But the worst-case scenario is that by the end of the century we would be living in a still changing and increasingly hostile physical environment. We would have an impoverished world with great inequities remaining in quality of life and an enormous opportunity cost for what we've done in the 21st century.

The truth of the matter is that all the changes we make render the planet less suitable, not more suitable, for human beings. It's a fundamental distinction to be made between scientific environmentalism on the one hand and nonscientific, ideological- or religious-based anti-environmentalism or indifference on the other. This is what arguments about the environment -- as they are still with us at this Earth Day -- basically consist of. "

Reason Earth Day, Then and Now
"Earth Day 1970 provoked a torrent of apocalyptic predictions.

Three decades later, of course, the world hasn't come to an end; if anything, the planet's ecological future has never looked so promising. With half a billion people suiting up around the globe for Earth Day 2000, now is a good time to look back on the predictions made at the first Earth Day and see how they've held up and what we can learn from them. The short answer: The prophets of doom were not simply wrong, but spectacularly wrong.

More important, many contemporary environmental alarmists are similarly mistaken when they continue to insist that the Earth's future remains an eco-tragedy that has already entered its final act. Such doomsters not only fail to appreciate the huge environmental gains made over the past 30 years, they ignore the simple fact that increased wealth, population, and technological innovation don't degrade and destroy the environment. Rather, such developments preserve and enrich the environment. If it is impossible to predict fully the future, it is nonetheless possible to learn from the past. And the best lesson we can learn from revisiting the discourse surrounding the very first Earth Day is that passionate concern, however sincere, is no substitute for rational analysis. "
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[ rhetoric ]

"You're not a designer, you're not a writer, and you're not an editor!"

Well, no, blogger, you're not. And therein lies your gift. Because even if it's true the vast majority of blogs would not be missed by more than a handful of people were the earth to open up and swallow them, and even if the best are still no substitute for the sustained attention of literary or journalistic works, it's also true that sustained attention is not what Web logs are about anyway. At their most interesting they embody something that exceeds attention, and transforms it: They are constructed from and pay implicit tribute to a peculiarly contemporary sort of wonder.

...[T]he Web log reflects our own attempts to assimilate the glut of immaterial data loosed upon us by the "discovery" of the networked world. And there are surely lessons for us in the parallel. For just as the cabinet of wonders took centuries to evolve into the more orderly, logically crystalline museum, so it may be a while before the chaos of the Web submits to any very tidy scheme of organization.

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